Sherrie Mikhail Miday, a capable and motivated young woman of Egyptian descent and a second generation immigrant to the US, is making her way to become an Ohio State judge. Born in October 1976, Miday had envisioned becoming a judge while she was in law school. With that end in mind, she started her career as an attorney in a major legal office in Cleveland, where she gained experience working on both criminal and civil cases for six years, as required by the terms of candidacy for a judge position. She also worked as assistant prosecutor for three years and as judicial staff attorney for three more years. Now, she has taken the ultimate step towards achieving her dream by running for the office of judge on the Court of Common Pleas in Cuyahoga County, Ohio, which is home to 1.2 million people.
Ever since Francis Fukuyama argued, more than two decades ago, that the world had reached the end of history, history has made the world hold its breath. China’s rise, the Balkan wars, the terrorist attacks of September 11, 2001, the wars in Afghanistan and Iraq, the global financial crisis of 2008, the “Arab Spring,” and the Syrian civil war all belie Fukuyama’s vision of the inevitable triumph of liberal democracy. In fact, history could be said to have come full circle in the space of a quarter-century, from the fall of communism in Europe in 1989 to renewed confrontation between Russia and the West.
I met Saad on a sweltering hot day, 90 degrees in September no less, just as we were both leaving Pope Benedict XVI's Papal Mass in Beirut in 2012. I had spotted him amid the tens of thousands in attendance that day because he had an Iraqi flag draped across his shoulder.
A Sudanese court in May sentences a Christian woman married to an American to be hanged, after first being lashed 100 times, after she refuses to renounce her Christian faith.
Muslim extremists in Iraq demand that Christians pay a tax or face crucifixion, according to the Iraqi government.
A law regulating NGOs in Egypt excludes 'all but regime supporters' from civic life and is unconstitutional, say nearly 30 rights groups
More than two dozen Egyptian rights groups have objected to a draft law regulating NGOs on the grounds that it will restrict their activities and criminalize them.
By Salah Laban
“Nobody denies that the Salafi current has the greatest share in initiating the revolution, as it exposed to the people the loyalty of the Arab regimes to the West, their squandering of the resources of the Umma [Islamic Nation], and their failing to preserve its holy sites." This is what a leader of the Jihadi-Salafi current, Muhammad Mustafa, also known as "Abu Shadi", said, stressing that the Salafis never stayed away from politics, but rather applied it in accordance to their understanding of Sharia, and that they also played the role of "enlightening before revolutionizing," recognizing that popular revolts are the greatest means for change. Abu Shadi also confirms that he was one of Tahrir Square’s preachers during the revolution, and that Jihadi Salafism is present in Egypt, and in large numbers, in the millions, according to him.
In Abu Shadi's view, the street [i.e., the average Muslim Egyptian] is in complete agreement with Salafism, and the attack on the Salafis comes from the "enemies of Islam," or, in his opinion, "the forces of infidels and crusaders.” Moreover, he confirms, with confidence, that the Egyptian Islamic movements have the "mechanism to deal with the infidels".. Abu Shadi sees that it was only fear, and perhaps error [of judgment], which led some Salafi preachers to call against going out [to protest] against Mubarak. He pointed out that Mubarak fought Islamists, and harmed Islam, because he helped the crusaders occupy Iraq and Afghanistan, adding that "there is no obedience to whoever does not govern according to Sharia." For him, the conditions to be a ruler of a Muslim state are to be Muslim, masculine, and possess [religious] knowledge—even to the degree of being an exegete.
He called upon the Islamic movements to carefully distinguish between believers and infidels. The leading Salafi explains: "We do not transgress against the Nassara [or “Nazarenes,” the Quranic appellation for Christians], but they must either pay jizya [tribute, and assume inferior status], convert to Islam, or war. He adds: [Samuel] Huntington said the truth even though he was a liar, for the coming struggle is the clash of civilizations, and Islam will be victorious and rule the world with an "Islamic caliphate"... Abu Shady belittles the symbols of secularism in the "lands of Muslims," describing them as few [in number], and points out that there is confusion among the people regarding "the fact that they are infidels.” He threatened that a statement will be shortly published by the Salafis, revealing the truth about them [the secularists], which "will make the masses beat them with shoes, for we must fight them because they are in the trench of infidelity,” according to the Salafi leader.
Al-Qaeda has a sacred status to Abu Shadi, as its members are "the companions after the [Prophet's] Companions” [i.e., the most faithful of Muslims] adding that it gave the Umma an unprecedented boost, by leading it towards a legitimate goal. He said that the masses rose against the Arab rulers thanks to al-Qaeda and what it presented by way of statements and facts, in sound and image. In a tone full of aspirational gladness, he stressed that the idea of jihad is still alive in Egypt, and that "the struggle will continue until the Umma stands up to the two camps, namely, [for] faith and [against] infidelity."
The leading Salafi then goes back in memory to a dark corner, when he published an article entitled "A Vision for Change" in an Islamic blog, which caused his arrest on charges of incitement to revolt against the regime. He says “In prison, electricity was used all over my body.”
For him, Sufi and Shiite thoughts are quite similar, and are both the main reason for the occupation of the lands of Islam. "Sufism is a malignant disease, a dagger in the body of the Umma; we must get rid of it in order for the Umma to recover—and a strong wind will come to wipe out the enemies of Allah."
Translated by CS from :
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Coptic Solidarity 2014 Conference
The Annual Conference was held in Washington, D.C. on June 26-28, 2014.