| 50% |  | |
| 14.1% |  | |
| 9.8% |  | |
| 5.1% |  | |
| 3.9% |  | |
| 2.2% |  | |
| 1.2% |  | |
| 1% |  | |
| 0.7% |  | |
| 0.6% |  |
| Today: | 13 |
| Yesterday: | 47 |
| Last Week: | 397 |
| This Month: | 899 |
| Last Month: | 675 |
| Total: | 2034 |
Egyptian Cleric Safwat Higazi Launches MB Candidate Muhammad Mursi's Campaign: Mursi Will Restore the "United States of the Arabs" with Jerusalem as Its Capital
Egypt's Coptic Christians complained of discrimination under Hosni Mubarak but fear it may get worse if an Islamist takes his place in next week's presidential election.
Long-suppressed Islamists already dominate parliament. Islamist contenders for the presidency say Christians, who form about a tenth of Egypt's 82 million mostly Muslim people, will not be sidelined, but mistrustful Copts will not vote for them.
The single biggest Coptic grievance and the source of most sectarian violence in Egypt is legislation that makes it easy to build a mosque but hard to construct or even repair a church.
An Egyptian court in Minya sentenced, on May 14, a Muslim man to death for the killing and wounding of six Christians. Judge Mahmoud Salama pronounced the sentenced against 29-year-old policeman Amer Ashour Abdel-Zaher. During its previous session, the court had referred the case to the Egyptian Grand Mufti, as is usual with a death penalty verdict, who supported the court's decision. Yesterday's court session was to pronounce the verdict.
In December, 2010 Abdel-Zaher, who worked as a policeman at the Bani Mazar police investigations unit, went on a train bound for Cairo from Assiut in the upper Egyptian town of Samalut and fired his gun at six Copts after chanting "Allahu Akbar".
The Egyptian filmmaker Yousry Nasrallah’s “After the Battle” is set in the heart of Cairo, his home ground. The story is about a clash between men on horseback and camels and young demonstrators in Tahrir Square on Feb. 2, 2011, during Egypt’s rebellion. The Battle of the Camels was a set-up by President Hosni Mubarak’s regime, a paid provocation to quell the revolution.
Near the rock-strewn scene of a bloody anti-army protest, Islamist, liberal and other politicians sat with ruling generals this month to haggle over Egypt's future after its first presidential vote since Hosni Mubarak's fall.
At stake in the Defense Ministry meeting, held just hours after 11 people were killed in another flare-up marring Egypt's transition to democracy, was who would write a new constitution and what powers would Mubarak's successor have.
No clarity has emerged.
When voting starts on May 23 and 24 in a presidential race that broadly pits Islamists against men who at one time or another served under Mubarak, Egyptians still won't know the next head of state's permanent job description.
By Salah Laban
“Nobody denies that the Salafi current has the greatest share in initiating the revolution, as it exposed to the people the loyalty of the Arab regimes to the West, their squandering of the resources of the Umma [Islamic Nation], and their failing to preserve its holy sites." This is what a leader of the Jihadi-Salafi current, Muhammad Mustafa, also known as "Abu Shadi", said, stressing that the Salafis never stayed away from politics, but rather applied it in accordance to their understanding of Sharia, and that they also played the role of "enlightening before revolutionizing," recognizing that popular revolts are the greatest means for change. Abu Shadi also confirms that he was one of Tahrir Square’s preachers during the revolution, and that Jihadi Salafism is present in Egypt, and in large numbers, in the millions, according to him.
In Abu Shadi's view, the street [i.e., the average Muslim Egyptian] is in complete agreement with Salafism, and the attack on the Salafis comes from the "enemies of Islam," or, in his opinion, "the forces of infidels and crusaders.” Moreover, he confirms, with confidence, that the Egyptian Islamic movements have the "mechanism to deal with the infidels".. Abu Shadi sees that it was only fear, and perhaps error [of judgment], which led some Salafi preachers to call against going out [to protest] against Mubarak. He pointed out that Mubarak fought Islamists, and harmed Islam, because he helped the crusaders occupy Iraq and Afghanistan, adding that "there is no obedience to whoever does not govern according to Sharia." For him, the conditions to be a ruler of a Muslim state are to be Muslim, masculine, and possess [religious] knowledge—even to the degree of being an exegete.
He called upon the Islamic movements to carefully distinguish between believers and infidels. The leading Salafi explains: "We do not transgress against the Nassara [or “Nazarenes,” the Quranic appellation for Christians], but they must either pay jizya [tribute, and assume inferior status], convert to Islam, or war. He adds: [Samuel] Huntington said the truth even though he was a liar, for the coming struggle is the clash of civilizations, and Islam will be victorious and rule the world with an "Islamic caliphate"... Abu Shady belittles the symbols of secularism in the "lands of Muslims," describing them as few [in number], and points out that there is confusion among the people regarding "the fact that they are infidels.” He threatened that a statement will be shortly published by the Salafis, revealing the truth about them [the secularists], which "will make the masses beat them with shoes, for we must fight them because they are in the trench of infidelity,” according to the Salafi leader.
Al-Qaeda has a sacred status to Abu Shadi, as its members are "the companions after the [Prophet's] Companions” [i.e., the most faithful of Muslims] adding that it gave the Umma an unprecedented boost, by leading it towards a legitimate goal. He said that the masses rose against the Arab rulers thanks to al-Qaeda and what it presented by way of statements and facts, in sound and image. In a tone full of aspirational gladness, he stressed that the idea of jihad is still alive in Egypt, and that "the struggle will continue until the Umma stands up to the two camps, namely, [for] faith and [against] infidelity."
The leading Salafi then goes back in memory to a dark corner, when he published an article entitled "A Vision for Change" in an Islamic blog, which caused his arrest on charges of incitement to revolt against the regime. He says “In prison, electricity was used all over my body.”
For him, Sufi and Shiite thoughts are quite similar, and are both the main reason for the occupation of the lands of Islam. "Sufism is a malignant disease, a dagger in the body of the Umma; we must get rid of it in order for the Umma to recover—and a strong wind will come to wipe out the enemies of Allah."
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Translated by CS from :
http://tahrirnews.com/حركات-وجماعات/أبو-شادى-الخلافة-الإسلامية-قادمة-وأما/
Coptic Solidarity is a U.S. public charity organization under section 501 (C) (3) of the Internal Revenue Code. Contributions are deductible under Section 170 of the Code.
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Coptic Solidarity Annual Conference
The next Annual Conference will be held in Washington, D.C. on June 28-30, 2012.
Please register as soon as possible register now
