acls

Congress Passes Bill for Special Envoy for Religious Minorities in Mideast
By Mark Stricherz

President Obama has had bill almost a week but no word yet on whether he will sign

Congress approves legislation to create a special envoy to aid persecuted Christians that languishes on the President's desk. An influential lawmaker denounces all of Washington for its timidity and inaction in the face of genocide. And last-minute meetings at the Capitol are called without the presence of administration officials.

Congressional Hearing on the Struggle for Civil Society in Egypt
By Marina R. Thomas

Subcommittee of Congress Foreign Affairs Committee held on July 24 a hearing on the Struggle for Civil Society in Egypt.

At the outset, Chairwoman Ileana Ros-Lehtinen said on the hearing:

Jizya: ‘Protection’ from Whom?
By Raymond Ibrahim

Is jizya—the money non-Muslims historically paid their Muslim conquerors—meant to buy them “protection,” including from outside enemies, as modern Western academics maintain?  Or was it simply extortion money meant to buy non-Muslims their lives, as Islam’s scriptures mandate?

The Cry of Iraq’s Christians Heard in Front of Notre Dame Cathedral, Paris
By Aleteia

"We are all Nazarenes," hundreds chant at protest.

Some 2000 people stood under the Paris summer sun for hours Sunday in front of Notre Dame Cathedral to express their solidarity with Christians in Iraq, an action which may have contributed to today’s announcement from the French government that it would grant asylum to those persecuted by the Islamic State.

Religious Freedom Report Highlights Discrimination in Egypt’s Judiciary
By EgyptSource – Atlantic Council

Released on July 28, the US State Department’s 2013 International Religious Freedom Report documents the status of religious minorities and religious freedom in Egypt over the course of the year, whether under former president Mohamed Morsi, or under the interim government after his removal.


Obama Appoints a Sharia Apologist to Religious Freedom Commission



By Daniel Greenfield

Obama has announced the appointment of Azizah al-Hibri to the United States Commission on International Religious Freedom. Al-Hibri (full name, Azizah Yahia Muhammad Toufiq al-Hibri) is a Muslim professor and the granddaughter of a Sheikh, who claims that the Koran inspired Thomas Jefferson and the Founders and that the Saudi criminal justice system is more moral than the American one because it accepts blood money from murderers.
Appointing a Muslim scholar to a commission on international religious freedom is only justifiable if that scholar recognized that much of the injustice in the world originates from Islamic law. But Al-Hibri has made her career whitewashing Islamic law and even presenting it as superior to American law. While she has been called a reformer, her call in 2001 for a return to the fundamentals echoes Wahhabi rhetoric. Rather than examining the incompatibilities of Islamic law and the modern world, and urging the appropriate adjustments, as genuine reformers have done, Al-Hibri instead builds myths that uphold the Islamist agenda.

According to Al-Hibri, “Islamic fiqh is deeper and better than Western codes of law”. She favorably compares Saudi Arabia’s willingness to accept blood money bribes to excuse a murder, to the “impersonal and powerful” American justice system. Al-Hibri is often billed as a Muslim feminist, but she is equally hypocritical on women’s rights. Rather than conceding that Islamic law discriminates against women, she whitewashes its discriminatory treatment of women, arguing that guardianship is meant to protect “inexperienced women”.
Rather than trying to bring Islam in line with the modern world, Azizah Al-Hibri pushes for the modern world to be brought in line with Islam. Rather than reforming Islam, it is America that she would like to reform to Islamic standards. Placing a woman who believes that American law is inferior to that of the Koran on an American commission to promote international religious freedom perverts the purpose of the commission and promotes religious tyranny instead.
Given a forum to call for reform, Al-Hibri unerringly insists that there is nothing to reform. At the UN, Al-Hibri expressed outrage that the Koran, which “established acceptance of others, now needed to be defended” and insisted that Islam “guaranteed freedom of thought”. Listening to her defend Mohammed’s tyranny as an early form of democracy at the UN is a reminder of the era when Soviet representatives to the UN angrily defended their record on human rights and insisted that there is no freedom outside of Communism.
In Al-Hibri’s distorted history, the wave of genocides and conquests that turned the multicultural Middle-East into a desert of brutality governed by minor variations of Islamic ideology, was actually a wave of enlightenment. The massacres of the region’s Jews and the purge of all other religions from the area never occurred in Al-Habri’s history book. Revisionist history of this kind would be dangerous even if it were not coming from a woman in a position to influence opinion leaders.
The twin approaches of the Islamist narrative may be described as the Caliph Omar bridge. When the Muslim armies of the Caliph reached the great Library of Alexandria, he decreed that it should be burned, for if the library’s scrolls held the same ideas as the Koran they were redundant, and if they opposed the Koran, they were heretical.
While some Islamists attack the United States Constitution as a heretical document and Western Civilization as worthless– others more cleverly represent the Constitution as an inferior version of the Koran and Western Civilization as derivative of Islamic civilization. Either way they must burn along with the Library of Alexandria. But the second approach is more seductive. Rather than launching a direct attack, it seeks to construct a bridge that connects Islam and the West. But the structure of the bridge is only a more insidious form of attack.
These bridge builders don’t come bearing a torch, rather an argument that since American law is derived from Islam, it must ‘revert’ to the higher standards of Islamic law. By contrasting the reality of American law with an ideal version of Islamic law that does not exist anywhere in the world, they manage to make the system that protects human rights seem shabby, while the system that represses women and minorities appears noble and righteous. That is the kind of revisionist history that Al-Hibri traffics in, creating a noble Islamic creed contrasted with a flawed American system.
Al-Hibri appears to transmute the rhetoric of Islamism into sweet music to progressive ears, and her associations only reinforce that image. She served on the advisory board of Alamoudi’s American Muslim Council, defended it in print against accusations of extremism and made joint appearances with Alamoudi even after his statements in support of terrorism.
In 1995 she even testified at a congressional hearing against the Comprehensive Anti-Terrorism Act’s ability to cut off funds to terrorist groups, because, “it gives the President the ability to designate, with no effective recourse, certain groups as terrorist”. The America Muslim Council, whose national advisory board Al-Hibri sat on, had reason to fear that portion of the act. Some years later the AMC would be caught encouraging donations to the Holy Land Foundation and the Global Relief Foundation, both charities affiliated with terrorists.
In the early days of 2001, Al-Hibri traveled to the Afghan border and criticized the Western press for “sensationalizing” Taliban atrocities and using them “as an opportunity to attack Islam”. After the attacks of September 11, she cautioned against bombing Al-Qaeda and Taliban targets during Ramadan. And that same year she defended Wahhabism as part of Islam’s “religious diversity” and its “marketplace of ideas”.
Al-Hibri appeared at an ISNA panel two months ago to call on Obama to stand up for Muslims against their American critics. And her insistence that no Muslim country practices true Sharia law appears to echo a familiar Islamist slogan. When the Archbishop of Canterbury endorsed bringing Sharia to the UK, Al-Hibri gave an approving quote. Last year at the Congressional Muslim Staffers Association, she called for a “a council of scholars” to serve as a central authority on Islam for the United States.
Azizah Al-Hibri’s feminist credentials rest heavily on Karamah, an organization of Muslim women lawyers, primarily funded by her brother Ibrahim El-Hibri and nephew Fuad El-Hibri’s “El-Hibri Charitable Foundation”. The El-Hibri clan are a curious footnote in the War on Terror. Ibrahim El-Hibri had made a fortune doing business with Saudi Arabia. His company dominates the manufacture of the anthrax vaccine and suspicions have been raised by the Wall Street Journal about leaks from their company into the hands of terrorists. Regardless of all that, there is something ironic in Azizah Al-Hibri’s feminist organization being funded by her brother’s charitable trust with a board of trustees that includes two male members of the family, but not her.
Another donor to Karamah was Prince Alwaleed bin Talal of the famously progressive Saudi royal family. A kingdom well known for promoting feminism and women’s rights, which no doubt in between banning women from driving cars and distributing such feminist tracts as “Women Who Deserve To Go To Hell” funds organizations that empower women. Rather than organizations that put a faux feminist face on the Islamic repression of women.
Yet the oddest moment in Al-Hibri’s career of promoting Islamic law in the United States may have come when before Clinton’s impeachment proceedings, she actually wrote an article discussing how a sitting President of the United States might be tried under Islamic law.
“Had the President been testifying in an Islamic court, he would not have been placed in this terrible predicament in the first instance,” Al-Hibri wrote. As an added bonus, to Bill, she added that under Islamic law, it would be his accusers “would be punished for committing the crime of qathf”. In a further reminder of the Islamic commitment to freedom of speech; “Others who violated his privacy and broadcast his behavior are guilty and, if not repentant, are punishable.” We can only guess if this involved stoning Matt Drudge.
Al-Hibri went on to point out that four witnesses to the crime were lacking. The same law that makes it so easy for gang rapists to accuse their victim of adultery, while leaving her helpless to defend against the charges. Then she wrote, “Coming from a religious background, the President may have understood the religious significance of penetration and hence avoided it.” Clearly Bill Clinton wasn’t just the nation’s first Black president. He was also its first Muslim president.
At no point in this surreal article did Al-Hibri acknowledge that adultery is a crime punishable by death or vicious corporal punishment in much of the Muslim world. Instead she used a congressional investigation into presidential malfeasance to misrepresent Islamic law, which lashes or stones adulterers to death, as a more liberal code.
What can such a woman offer to the cause of international religious freedom? Only Obama and Bill know.
_____________________
Frontpage Magazine

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